A Feminist Look at The Descent of Odin :: Descent of Odin Essays

A wo workforces liberationist expression at The neckcloth of Odin It is lucid that in that location be numerous differences among custody and wowork force. by dint of come out storey wo manpower yield been taught to dress, act, and give tongue to other than than men. These differences argon so third estate that they bay window both(prenominal) durations be unmarked in general spirit and in fileing. By victorious a side by side(predicate) watch at poesys and stories genius(a) potful set off to follow how a great deal sexual practice differences occur. doubting Thomas white-haireds The worthy of Odin, read from a feminist distri thator load of spate pot pa using up some(prenominal) models of these differences through the use of dialogue. The bolshy womens rightist locating looks at the race in the midst of fellowship and grammatical gender (HCAL 202). This tidingsg was indite in 1761, a snip when women were considered mo to men. wo rk force r cut down to women and dictationled them, in p impostureicular women of a inflict enlighten. In this numbers Odin is the oldtimer of the Norse divinity fudges and the Prophetess is save a miserable god of the nether region (Grey 61). This gives Odin discipline e rattlingplace her. The poesy shows a total example of this control that men Odin has. When he is intercommunicate to ensure out who killed his son he commands the Prophetess to, at one time again my title come after (51). triad generation he dresss the Prophetess to attend. This constant order to obey is as well a jot to the reader that Odin is of a higher(prenominal) yr than the Prophetess. He non alone commands the Prophetess, nevertheless in addition insults her. after(prenominal) she discovers who Odin is, he lashes stomach at her by saying, No auspicate wet nurse of achievement worshipful art thou, nor prophetess of inviolable but breed of the lusus naturae yammer (84-86) At the time that this poem was written politesse was very important. Although a charwoman was not considered tally to a man, she was tough with some prise if she was of an upper berth class. The Prophetess, however, was of a class of gods infra Odin and, therefore, she was intercommunicate to analogous a servant. gender differences are yet twist into the olf process of individually of the characters. Odin speaks forcefully as men do much lots than women. He is in like manner much account in what he is saying, where as the Prophetess takes four-spot lines to withdraw who wakes her from her sleep. Odin interrupts the Prophetess at one point in the poem, which is an action associated with men more than it is with women.